普賢王如來壇城符
簡繁轉換 - 繁體
林鈺堂博士指導
林成穗敬述
此符是由陳健民上師傳下，為觸解脫法，意指以此符佩身即能得到解脫（此為寧瑪傳承五不修自解脫法之一，餘四為見、聞、嗅、嚐，此其未贅）。中央主尊是普賢王如來，環繞的多種咒文代表其壇城中各尊聖眾，可能忿寂百尊全部包括。
陳上師常以此符贈人結緣，佩戴者屢有感應。佩戴此符應先將之摺成九宮，使中央之佛像（包括身光）成為九宮之中宮而朝外。佩戴作護身符時以布袋（藍色為宜）盛之掛頸上。配戴時佛像應朝自身以加被之，高度不低於心為合。若遇就醫打針時，應將符略為舉高離身以示受針者只是業報身。亦可掛於車上祈保交通安全，或將整張裝框供於佛壇，也可以將之火化領加持。死時佩於屍體上，可得往生。此符圖像可以自行印出使用。不可售賣圖利。
二○○四年五月
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Adi Buddha Mandala Mantra Sheet
Adi Buddha Mandala Mantra Sheet
Under the guidance of Dr. Yutang Lin
Written by Stanley Lam
This mantra sheet was passed down from Yogi
C. M. Chen. It belongs to a class of blessing objects called "Liberation through Touch",
meaning that one will gain liberation merely by wearing it. (In Nyingma
lineage there are five types of "Self-Liberation without Practice," the
other four are through sight, hearing, smell, and taste.) The central deity
is Adi Buddha or Samantabhadra Buddha, with surrounding mantras representing
the deities in the mandala, probably including all 100 peaceful and wrathful
Yidams.
Yogi C. M. Chen often distributed this mantra sheet freely, and those who wear it as an amulet often have inspirational experiences. In order to wear it, the sheet first needs to be folded one-third horizontally and vertically into a small square, such that the image and halo at the center is completely on the square's outside surface facing the body. For use as an amulet, one could put it in a small (preferably blue) cloth bag and hang it around the neck. Position of this amulet should not be lower than that of the heart. When one needs to have a needle injection, it is necessary to hold the amulet slightly above the body, so as to indicate that it is only the Karmic body that gets the needle. The amulet could also be hanged inside a car for protection, or the entire sheet may be framed and worshipped on the altar. One can also burn it to receive blessings. When put on a deceased body, the deceased could gain rebirth in Pureland. The image of this sheet can be printed out for use in the above ways. Do not sell this sheet for profit.
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